Umehluko phakathi kuka tatami nombhede

Umbhali: Synwin– Umkhiqizi kamatilasi

I-Tatami yadabuka e-Han Dynasty yaseShayina, futhi yathuthukiswa futhi yanqoba ku-Sui kanye ne-Tang Dynasties. Ngesikhathi sobukhosi baseTang, yasakazekela eJapane naseNingizimu Korea. Kukhona ama-tatami mats emathuneni asendulo omndeni wasebukhosini e-Xi'an.

Ngemva koBukhosi BamaTang, izihlalo kanye nemibhede enezinyawo eziphakeme yayidlangile, futhi amacansi e-tatami ancipha kancane kancane eShayina. I-Tatami ilukwe kakhulu ngotshani, futhi iwuhlobo lwefenisha esakazwa phansi unyaka wonke ukuze abantu bahlale noma balale. Ikakhulukazi isakhiwo sokhuni, esinencazelo encane, iyonke, ifana nekhabhinethi "evundlile" enezicabha.

Iningi le-tatami emindenini evamile yenzelwe phansi kwekamelo, isifundo noma ihholo. Okokuqala umnotho. Ingasebenza njengombhede, umata, isihlalo noma usofa.

Egumbini elinosayizi ofanayo, izindleko zokubeka "utatami" ziphindwe kathathu kuya kane kunezohlelo lwesitayela saseNtshonalanga. Okwesibili ukusetshenziswa kahle kwendawo. Endabeni yekamelo elincane, uma ungabeki imibhede, amatafula nezihlalo, njll, kuzosindisa isikhala esiningi.

Lokhu kuhambisana neqiniso lokuthi insimu yaseJapane incane. Ukuhlala kusofa othambile isikhathi eside kuzophumuza imisipha yemilenze, izinqe nokhalo. Ukuhlala phezu kwemisipha "ye-tatami" kuyoba sesimweni esishubile, futhi ngeke kube nokukhathazeka ngokuphumula kwemisipha. Uprofesa ushicilele imiphumela yocwaningo ephephandabeni futhi waveza ukuthi iphunga lotshani elikhishwa "tatami" linenzuzo emzimbeni womuntu.

Omata be-Tatami bahlotshaniswa eduze nayo yomibili imikhuba yenkolo yobuShinto nemikhosi yetiye eJapane, futhi imikhaya eminingi yaseJapane isenayo okungenani ikamelo elilodwa nomata we-tatami ezindlini zayo. Ngaphezu kokuthi "i-kang mat" kanye "nokhaphethi", i-tatami yaseJapan nayo "ingumbusi". EJapane, kungakhathaliseki ukuthi uya kuphi, i-tatami ngayinye inosayizi ofanayo.

I-"Tatami" ibhalwe ngokuthi "畳" ngezinhlamvu zesiShayina, futhi ihunyushwa nangokuthi "umata wotshani" noma "umata wotshani", kodwa ayinembile. Iyakhanya futhi isicaba kunocansi lotshani, ijiyile futhi iqina kunombhede wotshani. Amakamelo endabuko aseJapane awanayo imibhede, futhi awasebenzisi amatafula, izihlalo, amabhentshi, njll.

Le "tatami", lala kuyo ebusuku, isuse i-futon emini, idle futhi yenza imisebenzi ehlukahlukene kuyo. Zafika izimenywa zahlala phezu kwalo zaphuza itiye zaxoxa. Ngakho-ke, lapho ungena endlini yaseJapane, qiniseka ukuthi ukhumula izicathulo zakho.

Ukungakhumuli izicathulo kufana nokunyathela umbhede wethu wamaShayina ugqoke izicathulo. Abantu baseJapane bathanda "utatami" kakhulu. Kwake kwasakazwa uhlelo lwe-TV: Imindeni eminingi yaqoqa imali yokwakha indlu. Intatheli ixoxisane lomunye wabo yabuza ukuthi yini abangenelisi ngayo umuzi. Ukushoda kwegumbi "tatami".

I-Japan yanamuhla iye yathatha izindlela zokwakha zaseNtshonalanga, futhi ukumiswa kwegumbi kuye kwahluke kakhulu kunesikhathi esidlule. Ikakhulukazi emadolobheni amakhulu, abantu abaningi bahlala ezindlini ezihlangene. Kodwa "utatami" usathandwa ngabantu.

Imizi eminingi eJapan "yaseJapane neyaseNtshonalanga": kukhona womabili amagumbi anesitayela saseNtshonalanga anosofa, amatafula ekhofi, amakhabethe, imibhede namatafula, kanye namakamelo esitayela saseJapan ane "tatami". Iningi lamaJapane lisanqena ukuhlala kusofa, lincamela ukuguqa phansi. Inkosikazi yaseJapane yangitshela.

Uma ngingahlali ku-"tatami", ngihlale ngizwa sengathi umoya wami awuzinzile. "I-Tatami" ayibekwa kuphela ezindlini, kodwa nasezindaweni zomphakathi ezifana namabhayisikobho namahholo. AmaJapane alalela imibiko, abukele amamuvi, ahlale enqunu, futhi ahlale amahora anganyakazi. Kuyancomeka ngempela ngamakhono abo okuhlala.

"Tatami" ubuye uhlobo lwezandla. Kunemnyuziyamu "ye-tatami" e-Japan, ebonisa amatafula nezihlalo, amatafula ekhofi, izikrini, imidwebo elengayo, njll. eyenziwe ngezinto ze-"tatami". Khetha u-Synwin, khetha umatilasi ngokuzethemba: I-Foshan Mattress Factory.