Ungalokothi uvakashele umamezala ogula kakhulu, umkhwekazi, ofa kumatilasi wasentwasahlobo, owesifazane ophakanyisiwe, oyisiwula

Ungalokothi uvakashele umkhwekazi ogula kakhulu, umkhwekazi, efa kumatilasi entwasahlobo, owesifazane ophakanyiswe, uyisilima kimi ngomuzi womyeni wakhe abantu ababili, izimo ezimbili zomndeni azikho kahle, waphuma waya emsebenzini ekuseni, abantu ababili kwezinye izindawo, ikakhulukazi ukwazisa imizwa yomunye nomunye, kancane kancane kwaba indawo izinto, usuku lukaNcibijane ukuya ekhaya ngemva kokushada. Ngenxa yedolobha lakubo, bangenza imali, kodwa nje ukondla imindeni yabo. Ngakho mina nomyeni wami saxoxa, lapho sisebancane noma siphuma siyosebenza iminyaka embalwa manje, ngemva kokuba nezingane, bese siya ekhaya siyophelezela abazali nezingane. Ngonyaka wesithathu womsebenzi, umamezala wayegula, mina nomyeni wami sanquma ukuya ekhaya ndawonye, ​​ungavumela izingane zikhule nathi kakade, futhi zingenza ukuzinikela kwengane. Lomamezala ogulayo u off and on iminyaka, downs, cishe njalo ngonyaka uzoya esibhedlela izinsuku eziyishumi uhhafu wenyanga, okungenani kathathu ngonyaka, babili kuphela abantu abashintshana ngokubheka mina nomyeni wami njalo. Nabafowabo bomyeni wakhe ababili, wena osebenza ngaphandle, umamezala njalo esibhedlela akakhiphi ngisho indibilishi. Nomunye ubhuti, ngqo uthi umatasatasa, uyahlukana, umamezala akayena obhekene naye, ungabheki. Kodwa umyeni wami wayehlale ethi i-disadvantage iyisibusiso, futhi iwukunakekela abazali babo, lokhu kufanele benze umsebenzi, ungaxabani kakhulu nomfowethu omdala ababili, umama esibhedlela, isibhedlela sinesaziso ngaphansi kogulela ukufa. Amagama amabili umlamu namanje akaze afike esibhedlela ukuzovakasha, umamezala edangele umyeni wakhe, ufuna ukuya ekhaya, angeke afele ngaphandle, isiko lalapha esigodini, kushone ikhehla kumele kuvalwe amehlo emndenini, ngakho kwathi uma uninazala efa, ngaphuthuma ekhaya, akuphelanga nengxenye yehora, uninazala. Ubuso ngaphambi kokuhamba yonke indlela nomyeni wakhe, ekhomba ibhokisi lakhe lezinkuni eziseceleni kombhede, ngemuva kwami nomyeni wami siye saphoqeleka ukuthi sibhekane nomamezala wakhe, kodwa ngisho nalesi sikhathi, abafowabo bomyeni wakhe ababili kuphela ngosuku lwethuna ukuze kube kanye, khona-ke yilowo nalowo wahamba wayokwenza izinto zakhe kanye nabazalwane ababili ngemva kokusho ukuthi, umamezala uhlala egula, futhi abanayo imali. Kodwa umamezala amasiko omngcwabo wemali uma bengenawo ama-capital nawo akhomba kubo, ngacasuka ukuthi ukugula kukaninazala kule minyaka embalwa edlule, akumele banakekele i-medical ayikakhiphi nakanye, manje ifile, ngisacabanga ngemali, ngangingeke ngibe nesenti. Ukubona nje lokhu, abafowabo ababili abadala babuka umamezala wakhe nje ikhehla elivamile. Ayikho idiphozi egula kaningi, ukuthi, ekugcineni, umyeni noma umngcwabo wemali ngemuva kwami uthole abafowethu ababili abadala, ngiyazi ukuthi ukuxabana nomyeni wakhe kuyize. Ngemva kokuba nomyeni wami siqede ifa likamamezala, ukubona umatilasi wasentwasahlobo embhedeni ekamelweni, wakhumbula ukuthi umamezala wakhe ushonile ubelokhu embambatha umatilasi wasentwasahlobo. Silly siphile ngemva kokuba mina nomyeni wami sithathe umata, ingcindezi yombhede ngamadola ayizinkulungwane ezingamashumi amahlanu, ngicabanga ukuthi lokhu mhlawumbe imali yokuphila komamezala, ungonga kanjani ukuze onge kakhulu ah, umyeni thatha le mali esongwayo uthando olujulile, kabi ekugcineni. (Izithombe eziku-inthanethi, azinakwenza lutho, ezivela kumbhali oqinile, sicela ungaphinde uprinte ukukopela