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Uxinzelelo lokusebenza luyanda kwaye lukhulu, ixesha lokulala lincinci, ngamanye amaxesha uyajika kwaye undivuse, soze ndilale. Kutheni singabohluli ubuthongo. Qala isuntswana engasetyenziswanga, kodwa umntu ukuba alale kunabantu ababini ukuba alale bekhululekile ngakumbi, ufuna ukulala emva koko ukulala. Ngaba umntu onjalo kokukhona ulala, kokukhona umkhwa ngakumbi, uzive ujikeleze kanye ngexesha kwaye ulala kunye, kodwa awuqhelanga. So imihla ngemihla, andazi ukusukela nini? Umgama osuka kuthi ngokuthe chu ube ngumhlwa, into engaqhelekanga, ukongeza kwimisebenzi yentsapho, ayisekho isihloko phakathi kwethu. Ngalo lonke ixesha ndilangazelela ukundixelela ngaphambi kokuba ndilale phambi kwam, ngoku ndiziva ndingafuneki. Saqala ukuba nembeko, sihloniphana kunakuqala. Ngoku ndiziva ndingumntu olungileyo. Kude kube ngenye imini ndifumanise ukuba andinazo iimvakalelo ngaphambili, ezinye awkward kuwe, kwaye ezinye izonyanya undiphathaphatha. Umntu abe ngumkhwa kunokuba abe ngumntu odlala ifowuni ephathwayo, kwaye ungabi nalo uhlobo lomkhwa wokukukhathaza. Ngoku ndifumene ukuba: nangona ndifuna iimvakalelo ukuba zikhanyise entliziyweni yam oko kushushu, kodwa ayinguwe. So ndizofuna indoda enondivusa. Oku akufanelekanga ukuba namaphupha, ukwahlukana kunye nephupha eliqhelekileyo. Iphupha nangona lingenangqondo, kodwa ukuba kwibutho lomtshato kunye nothando liphupha, uLaoYan waqala ukubhabha, esuka kwichweba lothando. Lo mbandela, sinokuncwina kuphela kunye neentsikelelo kuwe sijonge phambili kwindlwane elandelayo ungashiyi ujike intloko ukucinga ngayo: umthombo wephupha awuyi kuphazanyiswa, okanye uphazamise elinye iqela phantsi kweli gama: ilizwi elimangalisayo.